We look at the first church in Acts and see power-filled ministry. We want that in our spiritual communities But are we willing to pay the cost of unity? Yes, unity has a cost. It is called self! See how they did it and how to transform the spiritual communities we dwell in.
We see the first church in Acts and are amazed. We want the power, the evangelism, the grace. What we fail to understand is that there were certain essentials in place to see that type of dynamic experience. This is true not only for churches but marriages, friendships and work environments. So what was the secret sauce of Pentecost?
Evangelicals have a conundrum on their hands. The very title suggest that they have a public faith, but few people feel equipped our empowered to make Jesus real to others in common everyday places they live. Pastor Adam Stadtmiller again breaks down the baptism of the Holy Spirit and it fundamental purpose. Evangelism.
What does it mean to be Baptized in the Holy Spirit? We often look to the first church in Acts to find out that answer, but what if we are looking in the wrong place? Perhaps viewing the Baptism of the Holy Spirit in Jesus life is where we should begin?
What does it mean to be Baptized in the Holy Spirit? We often look to the first church in Acts to find out that answer, but what if we are looking in the wrong place? Perhaps viewing the Baptism of the Holy Spirit in Jesus life is where we should begin? Part 1
I sat there waiting for the Executive Pastor to show up. He was twenty-five minutes late. I had been asked to interview for the newly created Campus Pastor position at this well known and highly effective Orange County megachurch.
The lobby was bustling and the waiting easy. There were plenty flat-screens on the walls pumping out the latest worship gigs, a Keurig station offering dark bold Sumatran, free wifi, leather couches and interior decor that coagulated the best of surf hipster, New York chic and rustic farm house. Stunning. Unfortunately, the few people hustling by did not seem to notice.
As I sat there in opulent comfort, my mind flashed back to a church meeting I had attended in Thailand a decade earlier. The coffee was instant, the floor seating hard and the only decor a faded picture of a brown eyed Jesus hanging on the cross. The spirit of peace in that place was tangible. It was as if no one was trying. I mean that in the best of lights.
The executive pastor arrived with lavish apologies for his tardiness. A radio interview had gone long. He was likable, focused and obviously loved Jesus. Under his arm was a copy of Fast Company magazine. He told me to wait another five minutes and that his assistant would come out and collect me for the meeting. I was offered another coffee. For me, the interview had already ended. I knew we were headed to the same destination, but on different paths.
If there is one thing I have learned in twenty-plus years of leading in churches is that you can buy church. Check that. You can buy or create a church experience for your community that will offer them the temptation to think that this church has it all together. It’s also a great growth strategy, as it allows people to check the box of being part of something that is effective and meaningful.
As a pastor of a small local church and having just come out of 10 years ministering in a mega church setting, I feel the pressure to create a “Fast Church”, one with all the modern bells and whistles, singing the latest anthems and offering clean efficient systems to organize people around legitimate spiritual causes.
The problem that I face, is that if I went after that, it would not be long before I was the wizard behind the curtain offering up an illusion of spiritual perfection that would not only be soul killing for me, but also for those I lead.
It’s one thing to talk about messy churches and lives from the pulpit, but it’s quite another to actually allow that messiness to be part of your church staff, volunteer base or even organizational systems.
What I often see are churches that preach and sing about brokenness and authenticity, but then go out and try to create a church image and culture that presents modern ideals of perfectionism. Here is what I mean. Would you allow a seriously obese person to be your door greeters? Can we allow someone to stay on staff who is not reaching their targets and goals for one reason or another believing that sometimes God cares more about your staff as individuals then what they can produce. Can someone be on the worship team that occasionally sings flat and do heads roll if the sound or PowerPoint is not run with Spielberg perfection?
I believe that when we present authenticity and imperfection from the stage but don’t allow that to play itself out in the ebb and flow of our church matrix’s and social systems, we are actually creating a culture that never let’s people truly be free. In fact it heaps unseen heavy burdens on their heads.
No, I am not advocating a sloppy church. Being an A Type control junkie, it pains me to be patient as God grows those I lead. I see every perceived misstep, off note and occasional unedited promotional piece. The thing is that deep down, my desire to present the perfect church has more to do with how I want people to perceive me then trying to offer them a savior who brought a casual perfection, but never demanded it in return.
Little did I know when I walked into Marshalls last month that I would do something I promised myself never to do. The problem was, the conditions were perfect. We were one day away from a month long trip to Europe to visit my brother, I had a little extra trip cash in my pocket for those last minutes extras before you leave, a travel pillow, pair of cheap sunglasses, a paperback fiction novel.
Moments from my escape and trying to seamlessly run the Marshall’s impulse shopping line gauntlet I saw it. The selfie stick. I tried to look away, but like a bee to a marigold I was sucked in with visions of full frame family selfies at the Eifel tower, Big Ben and Five Guys Burgers Edinburgh. Before I knew it, I had it out of the box and fitted to my life control device, the iphone 5c. It felt good in my hand and the semi-automatic shutter button made me feel like a social media Clint Eastwood asking Mark Zuckerberg if he felt “Lucky”.
Like it or not, we are living in a Selfie Stick world. I’m not sure that things have changed very much. Most people’s favorite topic has always been themselves. The only difference now is that it’s much easier to get a front row seat to others moments of self-obsession as well as have a platform for our own.
Few things scream, “Do you love me?” like the selfie.
Self obsession in all forms comes down to an issue of worth and where we are extracting that worth from. The scriptures tell us that in the end, perilous times will come as people begin to draw their worth from self-love. The reason self love is treacherous is that it is impossible to harvest love from yourself. Love is product of God and all pure love, even virtuous love of self must be generated and purified in understanding God’s great love of you.
“But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self” 2 Tim 3:1
When we become lovers of self, we are once again trying to be like God. Love of self tells God that we don’t need his eternal and limitless love and mines a fool’s gold of momentary adrenaline and dopamine hits we can garner of our own efforts.
The fact is this. God has set His vast affection upon you. He calls you to plumb the depths of that love and to drink deeply for it is only by drowning in the love of God that we can really begin to breath.
Does this mean that all selfies are bad and a bi-product of egotism? Not at all. I believe God himself delights in the exposition of our daily lives. It’s just that He wants to be a part of every image you capture, standing there beside you saying, this is my son or daughter in whom I love and am delighted in.
1 John 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.